Tuesday, May 01, 2012

North America - EWTN

ARCHBISHOP WILLIAM SKURLA ENTHRONEMENT ON EWTN


North America - EWTN

Cathedrals Across America:
Enthronement Of William C. Skurla As The 5th Metropolitan Archbishop Of The Archeparchy Of Pittsburg

Sun. May 6 at 1:30 PM ET, Mon. May 7 at 12 AM ET on EWTN television

Metropolitan Archbishop-elect William C. Skurla, D.D. has been appointed as the fifth Metropolitan Archbishop of the Archeparchy of Pittsburgh and head of the Byzantine Catholic (Ruthenian) Metropolitan Church sui iuris of Pittsburgh, the only Eastern Catholic Metropolitan Church sui iuris (self-governing) in the United States.

Saturday, April 28, 2012

Friday, April 20, 2012



April 16, 2012
By Matt C. Abbott

I asked noted Catholic priest-author-EWTN personality — and president of the Confraternity of Catholic Clergy — Father John Trigilio Jr. (who thankfully is recovering from a serious automobile accident he was involved in on March 16) to answer the following question:

Taking all things into consideration, would it be better for a Catholic to vote for President Obama or Mitt Romney?

Now, as you'll see, Father Trigilio won't say specifically who you should vote for, but I think, if you read between the lines, you'll know who he believes you shouldn't vote for. I'll even give you a hint as to who that candidate is (the one you shouldn't vote for): His last name rhymes with "Osama."

Here's Father's response (slightly edited):
    Legally and morally speaking, as a Catholic priest and pastor, I cannot and will not tell my parishioners (or anyone, for that matter) who they should vote for in an election. I can say who I myself will choose in the voting booth, but I won't since we have a wonderful tradition in the United States of the secret ballot.

    Nevertheless, as an ordained priest of the Catholic Church and as a pastor of two parishes, I can and must inform my people of the principles they need to know and use in their selection of a candidate. Pope Benedict XVI, while he was still Josef Cardinal Ratzinger and prefect of the Sacred Congregation for the Doctrine of the Faith under Pope John Paul II, issued a statement in June 2004. That document explicitly states that abortion and euthanasia are always grave and mortal sins. Furthermore, not only are politicians who support abortion guilty of formal cooperation in evil, voters are likewise culpable if [they] were to deliberately vote for a candidate precisely because of the candidate's permissive stand on abortion and/or euthanasia. This is found in the Nota Bene found at the end of the letter.

    What happens, though, when the voter is pro-life and the candidate-politician is pro-abortion (alias 'pro-choice')? Cardinal Ratzinger continues: "When a Catholic does not share a candidate's stand in favor of abortion and/or euthanasia, but votes for that candidate for other reasons, it is considered remote material cooperation, which can be permitted in the presence of proportionate reasons."

    This sentence, like any verse in the Bible, must be taken in context with the entire document in order to be accurately understood and interpreted. The N.B. is attached to the entire letter, and specifically paragraph three states emphatically:

      'Not all moral issues have the same moral weight as abortion and euthanasia. For example, if a Catholic were to be at odds with the Holy Father on the application of capital punishment or on the decision to wage war, he would not for that reason be considered unworthy to present himself to receive Holy Communion. While the Church exhorts civil authorities to seek peace, not war, and to exercise discretion and mercy in imposing punishment on criminals, it may still be permissible to take up arms to repel an aggressor or to have recourse to capital punishment. There may be a legitimate diversity of opinion even among Catholics about waging war and applying the death penalty, but not however with regard to abortion and euthanasia.'
    There it is in plain English. There is no legitimate diversity of opinion among Catholics with regard to abortion and euthanasia. Not all moral issues have the same moral weight as abortion and euthanasia.

    The 'proportionate reasons' is an essential qualifier. Hence, if there are only two candidates running for the office of president, senator, representative, governor, and so on, and both are pro-abortion, a Catholic may vote for one of them (1) as long as they do not personally agree (which would be formal cooperation in evil) and (2) they must choose the candidate who is more pro-life or less pro-abortion than his or her opponent.

    In other words, Candidate A favors unrestricted abortions on demand at any time of pregnancy, and Candidate B only tolerates abortion in cases of rape, incest and when the life of mother is in jeopardy. Neither position conforms to the natural moral law or the magisterial teachings of the Church. Yet, the lesser of two evils can be tolerated when there is no alternative. Whether Democrat, Republican, Independent, Libertarian or tea party, when the choice is between two candidates who are not 100 percent pro-life/anti-abortion, the one who is more pro-life and less 'pro-choice' must be selected over his or her opponent.

    Even though there are many valid and important issues (like the economy, the environment, death penalty, war, health care, family and marriage rights), there is a hierarchy of values. The right to life trumps all other rights and privileges. The Declaration of Independence clearly states: "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness."

    Notice that the inalienable right to life is mentioned first, even before liberty and the pursuit of happiness. There is no 'right' to an abortion. Abortion is legal, but so was slavery and racial segregation at one time in America. There is no 'right' to contraception, either. Both abortion and contraception are legal in the United States, but they do not and should not be financed by the government since the taxpayers are the ones who pay the bills.

    Bottom line is that no priest, deacon or bishop needs to say who to vote for in any election. We do not and should not mention any names or political parties. On the other hand, we must and are obliged to inform our people of their moral duty to use a well-formed conscience in choosing a candidate. Cardinal Ratzinger (now Pope Benedict XVI) and the CDF made it crystal clear: Not all moral issues are of the same moral weight. The right to life is paramount; economic, environmental, military, and social issues are secondary, if not tertiary. When the choice is between a candidate who manifests his or her pro-abortion position and a candidate who professes to be pro-life, the moral obligation is to choose life by choosing the pro-life politician.

    It is not that we are single-issue voters, but there is a proportion, a hierarchy of values in which the right to life outweighs all other concerns. The unjust killing of innocent lives is not eclipsed or overshadowed by any other concern. When there are two candidates whose stand on abortion is basically the same, then other issues can and must be brought into the equation to make a prudent vote. When Election Day comes this November, we should know well who is more pro-life and who is more 'pro-choice.' Then our well-formed conscience should tell us to choose the former over the latter.

Wednesday, April 18, 2012

Axios

Today, Fathers Ken Brighenti, Dennis Dalessandro and I attended the Divine Liturgy of Enthronement of Archbishop William Skurla as Metropolitan of the Archeparchy of Pittsburgh for the Ruthenians. Byzantine bliss.






Timothy Cardinal Dolan & Archbishop William Skurla

Monday, April 09, 2012

Friday, April 06, 2012

Catholic Clergy in America say NO to Colleagues in Austria: say YES to Pope in Rome



FOR IMMEDIATE RELEASE

HARRISBURG, PA (6 April 2012)

Five hundred priests and deacons of the national association, the Confraternity of Catholic Clergy, pledge their complete loyalty and obedience to the Pope and Magisterium and, by means of fraternal correction, exhort their dissident Austrian brothers of the 'Pfarrer Initiative' to repent and recant. Disobedience among deacons, priests and bishops is not only scandalous to the faithful but injurious to the Mystical Body of Christ (the Church). We are not just resigned to the discipline of celibacy and merely tolerant of the doctrine of a male priesthood, we totally accept and embrace them. The marks of the Church (one, holy, catholic and apostolic) are personified in the Petrine ministry. Hence, to obey the Pope is to obey the Church, the Bride of Christ. Like Judas who betrayed Christ, dissident clergy betray the same Lord by their prideful refusal of submission to lawful authority.

Dissent from Magisterial teaching and disobedience to Papal authority are incompatible with Catholic Christianity. Jesus founded the Church and instituted the Sacraments. Holy Orders is one of the sacraments and it is the essence of the hierarchy (which means an orderly chain of command). The soul of Holy Orders is obedience. Clergy must lead by example, as did Our Lord, who submitted to the will of His Father. When Deacons, Priests and Bishops disobey the Church and her chief shepherd, the Pope, they do a grave disservice to the people they have been sent to serve.

The CCC professes allegiance to the Holy Father, especially in all matters of faith and morals. We see obedience to the authority of the Church as obedience to Christ. As the Bishop of Rome, the Pope is head of the Church. Vatican II and the Catechism (1992) define his authority as, "supreme, full, immediate, and universal," by divine institution.

Rev. Fr. John Trigilio, Jr., President of the Confraternity said: "As all priests renew their promise of obedience each year, we urge our fellow clergy all over the world to imitate Jesus in His humility. Pride prevents one from obeying. Jesus who was Priest, Prophet and King, founded the Church so she could continue His work of teaching, sanctifying and shepherding. He simultaneously created ordained ministry in order to implement that three-fold mission. Hence the deacons, priests and bishops of the Church exist to serve and service is substantially obedience. The cleric submits his will as did the Son to the Father."

Thursday, April 05, 2012

on the mend

I want to thank Father Zuhlsdorf, Matt Abbott and everyone on the internet who was kind enough to keep me in their prayers. On Friday, March 16th, I was in an automobile accident. After spending three days in ICU at Clearfield Hospital (Pennsylvania), I was discharged and my Deacon Jim Rush drove me back to my parish. Although there were no broken bones (Deo gratias), I did incur injuries to my leg, arm, chest and lower torso (severe bruising and contusions).  My Guardian Angel deserves a raise and promotion as I am most grateful for no breaks or fractures and am VERY grateful to be alive.  I was driving back to my parish after visiting my mother in Erie. She had major surgery on her spine last month in Pittsburgh. The operation was successful but she encountered several complications which placed her in ICU for a few days. She was then discharged and taken to skilled nursing facility in her home town of Erie.  I was driving (300+ miles one way) every week to be with her.  The Blessed Mother has been watching over her (and me).

I turned 50 on March 31st and sat with the elderly and handicapped priests at the Chrism Mass last Monday at the Harrisburg Cathedral. I was the youngest one in that pew but felt like the rest of my infirm brethren.  We had to watch that our canes did not fall on the floor during the Bishop's homily.  Father Ken Brighenti (Vice Rector of Mount St. Mary Seminary, Emmitsburg, MD) has been very good in helping me recuperate and my doctor is pleased with my slow but steady recovery. I have been overwhelmed by the many cards and emails from friends at EWTN, Catholic Answers Radio, readers of our Dummies' series and those of you who read this humble blog.  Your prayers and support for both me and my mother are an invaluable treasure.  It will take some weeks for my wounds to fully heal but I am most fortunate the Good Lord and His Blessed Mother have never left my side.  Please continue to pray for mom as she, too, slowly recovers.

Please pray for my schoolmate Bishop William Skurla as he prepares to be installed as Archeparch of Pittsburgh for the Ruthenians on April 18.
GOD GRANT HIM MANY YEARS

Please pray for the soul of my late cousin, Father Stefan Katarzynski, a priest of the Diocese of Erie, who died today (April 5) in 1978. He was found murdered in his rectory. His parish had been beset with robberies and there was an active Satanic cult in the area at the time. Father Steve (as we called him) was very influential in me entering High School Seminary. He and my late pastor, Msgr. Ennis Connelly, were true role models, along with my mentor and dear friend, Father Bob Levis (who lives down the hall from my mother at the same nursing home).  REQUIESCAT IN PACE

BUONA PASQUA

Tuesday, February 28, 2012

PERSONAL PRAYER REQUEST

  Liz Trigilio on left

My mother is having major surgery this Wednesday, Feb. 29th to treat severe spinal stenosis. 

PLEASE keep her in your prayers. She has several risk factors including aortic stenosis, so the operation will be serious.

The discalced Carmelites in Erie, Poor Clares in Hanceville and Sister Servants of the Eternal Word in Irondale, AL, are all praying and I ask EVERYONE to join in.


Wednesday, February 15, 2012

Constitutional Law and Natural Moral Law Abomination


President Obama and Health and Human Services Sebelius have not given Catholic Americans a real alternative. The original mandate compelled Catholic institutions (other than churches, parishes and dioceses) to provide and fully subsidize contraceptives and abortifacients to any and all employees who asked for them. This was obviously reprehensible for it violated Natural and Divine Law which condemns these items as material cooperation in evil.

Abortifacients are the worst for they actually and directly kill a new embryo before implantation in the uterine wall. Once conception (fertilization of the female egg by the male sperm) takes place, a new and distinct human being exists, body and soul. The DNA of the new human is not identical to the mother’s, but similar. In every cell and organ of her body, the same DNA resides but in the embryo is a different DNA as it is the building block of a NEW human person now growing within his/her mother. Abortifacients do not prevent conception, they prevent implantation. They force the woman’s body to eject a non-viable fetus, which is defined as ABORTION. This is an unjust killing of an innocent human being and is murder plain and simple.

Contraception, on the other hand, is the prevention of fertilization. It nevertheless violates the Natural Moral Law since every conjugal act of human sexual intercourse is simultaneously dual oriented to love (unity) and life (procreation). Artificially separating procreation from marital unity (of husband and wife) is immoral and sinful as we were reminded by Pope Paul VI in Humanae Vitae. Contraceptive sex and test tube conceptions are both wrong for the same reason. Human sexuality is a gift not a right. God allows human beings to participate in the act of creating a new human person, hence the term PRO-CREATION. New human life is meant and intended to take place within the confines a human family, i.e., with mom and dad as husband and wife living together in the same home as one family.

Making Catholic schools and hospitals provide free contraceptives and abortifacients (by assuming the cost totally themselves is completely unjust, unfair and unconstitutional. The government was trying to compel religious institutions to violate their own moral code which of itself is violation of civil law. The US Constitution has a Bill of Rights, FIRST of which is the FREEDOM OF RELIGION. It is not the freedom FROM religion but the freedom OF religion. This freedom is mentioned before the freedom of speech, freedom of assembly, freedom of the press and freedom to bear arms. Nowhere in the Constitution, the Declaration of Independence, Magna Carta, etc., is there a freedom to have contraceptives on demand and without cost. President Obama and Secretary Sebelius (and Planned Parenthood) were attempting to violate the Natural Moral Law and replace it with immoral civil positive law. Contraception is legal in America. That was not always the case. Married couples could not legally obtain contraceptives until 1965 and unmarried couples until 1972. All mainline Protestant churches and denominations condemned abortion and contraception until the Lambeth Conference of 1930.

Now it is 2012 and the US Government wants to make it mandatory that women have FREE access to contraceptives. While the Catholic Church condemns artificial birth control, she realizes that in a pluralistic democratic-republic such as ours, the majority of citizens may not agree and thus these items may be legally permitted. Permission is different from obligation, however. Mandating the free access of something which violates the moral and spiritual conscience of others is an abuse of secular power. The State cannot impose material cooperation in evil. It is immoral and violates the very definition of a just and valid law.

Lex est quaedam rationis ordinatio ad bonum commune, ab eo qui curam communitatis habet, promulgata 
(law is a command of reason for the common good, promulgated by the one who has care of the community) 
This definition of law as found in the Summa Theologica of Saint Thomas Aquinas is the basis for all human law, ecclesiastical and civil. The Nuremberg Laws were not for the common good and were therefore immoral and de facto invalid.  Immoral laws are sins of the legislator. Complying with immoral laws are sins of the citizens.

Cardinal Elect Dolan and the USCCB were totally correct and proper in their public denunciation of this mandate. Moving the financial obligation, however, from Catholic schools and hospitals to insurance companies does not make the mandate moral or acceptable.

The mandate itself is wrong, immoral and sinful from the believer’s conscience which the FIRST AMMENDMENT protects. The material cooperation in evil still takes place, albeit now by means of the insurance companies instead of Catholic schools and hospitals. What if these institutions are SELF-INSURED? Would it not be the same result? There are Catholic insurance companies. What about the moral and spiritual consciences of the Board of Directors and stock holders of the insurance companies? Why must they be compelled to pay for something which by definition is a CHOICE? Contraception is not a medical procedure, it is an optional treatment called VOLUNTARY, DISCRETIONARY and ELECTIVE. Therefore, it is unfair and unjust to compel anyone to pay for this, in part or in whole. Neither the tax payer (via the state) nor the church nor the insurance company should pay one cent for contraception. Since it is readily available at every pharmacy and supermarket today, there is no burden being placed on citizens to obtain at their own cost such non-essential medical devices.

Even though the liberal press and media glamorize the scandal that most Catholic couples use contraceptives despite the Magisterial condemnation of them, this HHS mandate is not about the use but about the subsidizing and supplying of contraceptives. Should store owners be compelled to sell pornography if they find such things offensive and immoral? What if the government told businesses they had to supply (at cost) prostitutes for their employees (male or female)? Telling schools and hospitals they or their insurance companies have to provide contraception is no different. Legally obtainable items are not de fact morally acceptable items.

The First Amendment GUARANTEES that religion is RESPECTED and PROTECTED. It is also evident that there is no state church, no national religion per se. Yet, our founding fathers and the Declaration of Independence as well as the Constitution were formed on and from a Judaeo-Christian ethic and background. Inalienable rights come from GOD not the state. While no one religion is to be established, neither are any religions to be impeded from free exercise. Therefore, the First Amendment guarantees that Catholic hospitals, schools, organizations, institutions and insurance companies can reject any request to supply and/or subsidize (partially or in full) any procedure or treatment considered a violation of religious conscience.

The so-called right to privacy the Supreme Court invented with Roe v. Wade and which many in Congress invoke to shove contraception down our throats does not exist in either the Constitution or the Declaration of Independence. There is no amendment protecting such a theoretical construct. The right to life, however, is a pillar of our American society. The unborn have an inalienable right to life. Some contraceptives work in fact as abortifacients and therefore unconstitutionally rob the innocent of their lives.

Shifting the costs of contraceptives to insurance companies is merely a shell game and glamorous example of presidential prestidigitation. Merely a slight of hand trick, in reality this revised mandate is the same as before. Elective and optional treatments are being forced upon those whose moral conscience finds these methods objectionable. Next, the government will compel businesses and institutions to pay for medical gender change operations if this goes unchallenged. Same sex marriages will be imposed on churches soon after they are legal in all fifty states. Then what is to stop bigamous marriages to follow? If it is not legal to defend the tradition of one man and one woman, then neither is it legal to restrict marriage to just two people. Logic and reason show that once conscience is suppressed, then all is in danger.

This is not a republican-democrat issue per se and neither is it a battle between Obama supporters and Obama opponents. It is not a war between CNN and Fox-News. This is a constitutional and natural moral law violation. If female employees (or male for that matter) want contraceptives, then like cigarettes and alcohol, which are also legal items, let them obtain these things on their own time with their own money. Forcing institutions, schools, hospitals, churches, businesses or governments to pay for them in part or in whole; to provide them in any way, shape or form, is WRONG, IMMORAL and UNCONSTITUTIONAL. Protestants, Jews and Muslims will be joining us one way or another, either to protest together or to suffer together if these offensive procedures become law of the land.

Our bishops have made a courageous stand and the clergy and laity need to compliment them for it. This cannot be a fight for the episcopacy alone. Lay citizens have an active role to play, however, in VOTING and ELECTING and even RUNNING FOR OFFICE which clergy cannot and should not do. To do nothing would be a sin of omission at the very least, which sadly some did at Nuremburg during the 1930’s and in the USA during the time of slavery and segregation.

Friday, January 27, 2012

Father Michael Anthony Vogt, OSFS

Attended the ordination of seminary schoolmate in Wilmington, DE. Bishop Malooly ordained Mike Vogt at Salesianum HS today at 11:30 am. Fr Ken Brighenti and I went to school with newly ordained back in the 1980's (along with Bishop Skurla) and five of us went to Rome in June 1985 for the ordination of our colleage Fr. Dominick

Thursday, January 19, 2012

New Metropolitan Archbishop for the Ruthenians

     
We were schoolmates in major seminary

Pope Benedict XVI has appointed the Most Reverend William C. Skurla, as metropolitan archbishop of the Byzantine Archeparchy of Pittsburgh.
 
He will be enthroned in Pittsburgh on April 18, 2012.
 
Skurla was born in Duluth, Minn., on June 1, 1956, the son of the late John and Mavis Skurla. He attended Catholic and public elementary schools and graduated in 1974 from Chisholm High School, Chisholm, Minn.
 
He graduated from Columbia University in New York City in 1981 with a concentration in philosophy. He then studied at Mary Immaculate Seminary in Northampton, Northampton County, receiving a master's of divinity in 1986 and a master's of theology in 1987.
 
Skurla entered the Byzantine Franciscan community in Sybertsville, Luzerne County, in 1981. He was ordained a priest in 1987 at St. Mary Byzantine Catholic Church in Freeland, also in Luzerne county.
 
He served as pastoral administrator at St. Melany Byzantine Catholic Church in Tucson, Ariz., from 1993 until 2002.
 
He was enthroned as bishop of the Byzantine Catholic Eparchy of Van Nuys on April 23, 2002 in Phoenix.
 
In December of 2007 he was appointed bishop of the Eparchy of Passaic and was enthroned at St. Michael Cathedral, Passaic N.J., on Jan. 29, 2008.
 
Skurla, 55, succeeds Metropolitan Archbishop Basil M. Schott, who died after a short illness in June 2010.
 
The Byzantine Catholic Archeparchy of Pittsburgh is the only self-governing Eastern Catholic Church in the United States, meaning it is directly under the authority of the pope rather than a Catholic patriarch in Eastern Europe or the Middle East. It stretches from Erie to Texas and has 58,000 parishioners and 65 priests in 78 parishes.

Thursday, January 05, 2012

Urbi et Orbe

Some scenes from the Eternal City during our current visit (Fr Brighenti & I)

Sunday, December 18, 2011

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