Saturday, July 03, 2010

New Yorks Times and All the News That's UNFIT to Print

The infamous New York Times launched a scud missile at Pope Benedict XVI. In an article replete with ad hominem and non sequitur fallacious arguments, the bible of the secular press engaged in nothing less than a total character assassination of one man. The heinous evil of sexually abusing children repulses every decent human being regardless of their religious, political or economic affiliation or situation. Nevertheless, the righteous indignation at a gross injustice and grave evil cannot succumb to the temptation to find a scapegoat. There are no simple answers to this complex problem. Child abuse is truly a diabolical evil but it has no boundaries. It is not a by-product of a celibate male priesthood since most cases of this horrid practice occur in the home by married laymen. Any instance is intolerable but the facts still remain that the overwhelming majority of child abuse is done by a parent, sibling or other relative. According to the National Child Abuse and Neglect Data System, of approximately 772,000 child abuse and neglect victims in 2008, of the largest percentage of perpetrators, nearly 80% were parents of the victim, including birth parents, adoptive parents, and stepparents. Of the parents who were perpetrators, more than 90% were biological parents, about 4% were stepparents, and about 1% were adoptive parents. Other relatives accounted for an additional 6.5%, and an unmarried partner of a parent accounted for 4.4% of perpetrators.

The next groups of culprits were neighbors, teachers, coaches, scoutmasters and at the end of the line, clergy (of all denominations, Jewish, Protestant as well as Catholic). But the media does not report the crime IN CONTEXT. The public is led to believe this is a ‘Catholic’ phenomenon. This is supposedly a result of not having married clergy and no ordination of women, according to some. Yet, the facts prove that child abuse is done by both men and women, married and single, laity and clergy. Evil does not discriminate among its membership.

What is most outrageous is the tone and attitude of this article. Conjecture and supposition permeate it like cockroaches in a cheap tenement. It is a fact that a small minority of Catholic clerics engaged in reprehensible and vile behavior of robbing children of their innocence through sexual abuse. It is also a sad fact that some bishops made the conscious decision to transfer these deviants to other parochial assignments rather than isolate them from further potential victims. Why? If the NYT would have shown documentation proving that Rome had given orders to respond in this way, then they would have had a credible case. On the contrary, the Vatican issued the Code of Canon Law in 1917 and then a revised code in 1983 which gave a mechanism to identify, adjudicate and penalize offenders. The universal law of the Church applied to all nations, all dioceses, all bishops and all priests. Clerics who misbehaved were never given a green light to clandestine transfers in the dark of night. No bishop was told to hide pedophiles or cover-up misdeeds. Due process is part of Canon Law as it is part of civil law. No matter how despicable and putrid the crime committed, the accused is presumed innocent until PROVEN guilty.

Imagine what the New York Times would say if a policeman or FBI agent for that matter, arrested citizens purely on credible accusations and then sent them to prison without any trial whatsoever. Anyone, liberal or conservative, democrat, republican, libertarian or independent, would rightfully scream ‘foul.’ Innocent until proven guilty is the hallmark of American jurisprudence and the weight of argument falls on the prosecution not the defense. Once guilt has been ascertained (either by admission or by juridical trial) then proper penal measures can be enacted. Since canon law is based on ancient Roman Law, there is no necessity of reaching ‘beyond a reasonable doubt’. Therefore, canonical trials which also do not require juries, can more expeditiously adjudicate than our civil court system.

The fact that some bishops did not utilize the due process or the diocesan tribunal is not the fault of any Pope. The law was there. The process was available. The sanctions could have been imposed. Why were they not and why was the choice made to apparently sweep matters under the rug? Many of us would like to know but it is illogical to infer that de facto it was the fault of the Roman Pontiff. He issued the Code of Canon Law which contains a juridical process and gives penal sanctions for offenses. If some refuse to employ those means, how does that incriminate the lawmaker himself? Unlike LBJ who could send troops to implement federal law banning racial segregation, the Pope cannot send Swiss Guards to reign in miscreant clerics or inept hierarchs.

The child sex abuse scandal is systemic. It is not isolated in a vacuum. According to the John Jay College of Criminal Justice Report, most of the cases occurred during the mid-1960’s to mid-1980’s with sporadic instances before and after. Most culprits (68%) were ordained between the years 1950 and 1979. Pope John Paul II was chosen head of the church in 1978. Cardinal Ratzinger did not work for the Vatican in the CDF until November of 1981. The breadth and scope of the scandal, however, did not come to light until 1992 when many victims came forward with their tragic accounts. The abuses occurred before then and so did the response by local bishops. As an American, I feel some shame that my country had enslaved a whole race of people for over a century but at the same time, there is no culpability nor can there be any blame for those of us who were born well after the Civil War and the emancipation of African Americans. How then can Pope Benedict be blamed for actions or lack thereof when he was not Pope or even when he was not head of the CDF?

It cannot be forgotten that during this timeframe when most abuse cases took place, the predominant professional opinion among psychiatrists and psychologists was that sexual deviancy was curable and could be treated successfully. Bishops were led to believe that sex abusers could be healed. After sending some to treatment centers, and being given a bill of good health, these guys were often reinstated. They were told by many in the medical field that it was just like treating the alcoholic priest. What they all overlooked was that even alcoholism is never cured. One is always an alcoholic, just that a person is either sober or not depending on their treatment and strength of will. The struggle for sobriety never ends. Alcoholism is also more a physiological disease than a moral weakness. Whatever the causes of sexual deviancy, the culpability is much more pronounced and the evil much more pernicious.

The point is, however, that at the time much of the abuse took place, when a credible accusation came forward, many bishops acted in good faith and did what the general public did, trust in modern medicine. It is only within recent times that we have had Megan’s Law enacted to alert the public about child abusers living in our neighborhoods. Convicted, sentenced and released after serving their time, most people today realize this is not a treatable condition. That was not the common wisdom, though, fifty years ago.

During the period between the Second Vatican Council and the death of Pope Paul VI, the sexual revolution hit America and the world. The birth control pill was invented and casual, recreational, and unmarried sex permeated the culture. Homosexuality was take off the DSM as a disorder and deemed a lifestyle choice. Abortion became legal across the USA and dissent from Humanae Vitae ran rampant in Catholic colleges, universities and seminaries around the nation. In this fertile ground of moral ambiguity and the decline of marriage and family as the backbone of society, we find the preponderance of cases of sex abuse of children by clergy. Since priests are first laymen in the world, what infects the secular world will have an effect on candidates for the priesthood. The lack of moral conviction and the disdain for institutional discipline affected many people, even those who eventually entered service to the Church. There is NO EXCUSE for the misbehavior of anyone, let alone the satanic crime of abusing children. But we have to understand the environment and conditions which allowed this filth to nurture and grow. Bacteria likes a dirty location because it will thrive. So, too, for the spiritual infection we call sin.

There was a moral and spiritual malaise prevalent among many Catholics during the mid-sixties to mid-eighties. We had crackpot whackos celebrating Clown Masses and diluting doctrine to the point of irrelevancy. The banal and pedestrian worship of the time threatened not just reverence but orthodoxy itself, due to lex orandi, lex credendi. JP2 came along and did his best to open the eyes of the Catholic world to TRUTH. The truth that morality and faith and liturgy are intertwined and interconnected. The truth that human life is sacred. That human sexuality is sacred when contained within the boundaries of the sanctity of marriage. That the worship of God is not the worship of the ego, mankind, the culture or Mother Earth, but the adoration of the One, Triune God. That being good and doing good are not just goals but prerequisites to eternal happiness.

Pope John Paul II and now Pope Benedict XVI are gifts from God to the Catholic Church and to the world. The attack on both their reputations is no surprise since Scripture itself warns us about the Devil being like a roaring lion seeking to devour. We are also assured that the gates of hell shall not prevail against Holy Mother Church OR the Vicar of Christ who was established by the founder to govern that institution in His Name.

The shameful and ugly crimes committed by a very small percentage of clergy (4%) is still unacceptable but at the same time cannot be ascribed as culpable to either JP2 or B16. Neither committed these dastardly deeds and neither covered them up. Both responded as they became aware of what was happening. Subsidiarity was a buzz word of the post-Conciliar church but it is a valid concept. Each bishop has to answer for his own diocese and what he did or did not do just as a pastor I am responsible for my parishes. We have a hierarchy and a chain of command but the Church is not the military and it is not a corporation. She is the Mystical Body of Christ and must work organically. We cannot blame the Pope for every violation and crime committed by individual members. Micromanagement was never promoted in the Gospels, Acts or Epistles of the New Testament.

Without incontrovertible documentation, it is slander and calumny to ascribe blame to Pope Benedict and worse yet, to infer a hidden agenda. As Cardinal Prefect of the CDF it was his job to reprimand promoters of heresy. His job was not to be the Attorney General of the universal church and be Church-Cop to the world. He was given the mandate from Christ to teach, sanctify and govern the Church but also to employ the assistance of the ordained to serve in the local area. We do not need more laws and regulations, rather we need those in authority to use the tools already available to them. We also need to be consistent and be as vigilant to eradicate and prevent child abuse from ALL areas, family, church, school, etc. The protection of the innocent is everyone’s business. Lining up firing squads and witch hunts are not viable solutions. Prosecuting the culprits in the proper manner is what a civilized people do. Recriminations and conjecture are not tools of justice.

Friday, June 25, 2010

Noted priest: John Paul II was fooled by Maciel

Noted priest: John Paul II was fooled by Maciel

My response to an inquiry from Matt Abbott

Noted priest: John Paul II was fooled by Maciel
By Matt C. Abbott

The stench of the late Father Marcial Maciel's rotting corpse still permeates the air and continues to make headlines, so to speak.

What struck (and disturbed) me was a recent quote by Maciel's son — whom Maciel reportedly abused — Raul Gonzalez, who said: "My dad [Maciel] told my mom that when John Paul II dies, he was going to be in trouble."

To those who revere John Paul II, that quote should be troubling.

What do we make of the late pope's "role" in the Maciel/Legion of Christ/Regnum Christi scandal? I asked Father John Trigilio Jr., author and president of the Confraternity of Catholic Clergy, to comment on the media's portrayal of this matter.

Said Father Trigilio in an e-mail (slightly edited):

"The mainstream media's addiction to anti-Catholicism is no less voracious than a junkie on heroin. Pope John Paul II is not alive and cannot defend himself, so some in the secular press feel even more emboldened to trash his reputation by making preposterous allegations. Only a coward hits a man when he is down, but even worse is someone who kicks a dead man. What bravery or honor is there in trashing someone who is unable to defend himself?

"Innuendo, implications, and theories make good pulp fiction but would never stand in a court of law. Hard, cold, objective evidence. That's what a judge and jury want, but audiences watching TV or getting entertained by the news are seeking something other than the truth. Hence, the media recreate history and reality. They re-define what actually happened. Conjecture and supposition are not proofs of guilt. Yet, is not a man innocent until proven guilty? That apparently does not apply when you are a Catholic cleric.

"If the secular press did this to people in the business, political, sports or entertainment world, they would be sued for defamation of character, slander and libel. When it's a bizarre story about a priest, bishop, or best yet, the pope, there seems to be more zeal to believe the most incredulous of accusations.

"Marcial Maciel was the most clandestine person the world has ever seen. He was a master of deception and deceit. Like a double-agent spy, he fooled everyone, especially his own colleagues. His secret life of betrayal was not unique, however. A famous TV reporter had two wives and two families, one on each coast, and neither one knew about the other until he died. It can be done. Government, corporate and military folks have spied on the U.S. for decades and escaped detection. How? They're good liars. That a priest could cover-up his misdeeds and have children and 'wives' in different towns, states and countries is not beyond the realm of credibility when you're dealing with a crafty person. If it can be done in the secular world, it can often be done in the religious — even though it's morally forbidden and reprehensible.

"Maciel fooled even the pope. It's been done before. Papal infallibility applies only to solemn definitions on faith and morals; it is not a guarantee of superb prudential judgment. Holy, saintly popes have been duped and deceived by bad people. The world has been fooled time and time again, whether it was an alleged flying saucer or a balloon initially reported to have a child aboard. Hence, I'm not scandalized that Maciel fooled someone as intelligent and sophisticated as John Paul II.

"The SIS and the CIA were fooled into believing that Saddam Hussein had 'weapons of mass destruction,' and they in turn convinced the U.N. and the world of this. Smart people can be deceived. It's not a moral weakness and it's not a culpable matter. Being duped does not imply or infer any formal cooperation. Being fooled does not make you an accessory or collaborator.

"Then why do allegations on national networks come up now attempting to vilify John Paul II? He was unaware of Maciel's hidden and secret life, just as many were unaware of the now notorious sleeper spies and moles in the FBI, CIA, British Intelligence and so on. We live in a post-Da Vinci Code era where fact and fiction get blurred to make entertaining material. It has crept into and infested the secular media as well, especially when it concerns religion and most of all when it deals with the Catholic Church.

"Note the staunch defense of detractors to Pope Pius XII, even when evidence is amassed day by day and year by year that he did not turn his back on European Jews during World War II. Rather, he did all and everything in his power to save and spare as many as he could. His response in the 1940s may have been different to what a pope in the 21st century would do, but we also live in an age where information floods every vehicle, from radio, TV, print and the Internet.

"Half a century ago, there was such a thing as news blackouts and state propaganda (ala Josef Goebbels). Golda Meir, prime minister of Israel and the chief rabbi of Rome all praised Papa Pacelli at the end of the war for his efforts to save and help Jews from Nazi evil. He did not and could not save them all, but he did a lot more than Franklin D. Roosevelt or Winston Churchill, who had armies at their disposal. It is fashionable today to insult the memory of Pius XII as if given he did little or nothing to help Jews during the war. Evidence proves the contrary, but the Da Vinci Code culture thrives on conspiracy.

"A gullible person will believe John Paul II knew about Maciel's double or triple life and just took a blind eye and deaf ear to it. Rational people, however, will see things as they are: An evil man (Maciel) fooled good and even holy people. Again, it's been done before and will be done again. Only a fool would fall for the ludicrous trap that being deceived makes you share in the culpability of the one perpetrating the deception.

"I would never attack the families Maciel deceived, either. They were innocently fooled. So was Pope John Paul II and so were many of us who were duped by a master impersonator."

© Matt C. Abbott

Tuesday, June 22, 2010

Bishop Joseph McFadden Appointed Ordinary of Harrisburg


MOST REV. JOSEPH P. McFADDEN
10th Bishop of Harrisburg, Pennsylvania

ECCE SACERDOS MAGNUS
ad multos annos


Ecclesiastical rumor has it that Bishop Joseph McFadden of the Archdiocese of Philadelphia will be named the 10th bishop of Harrisburg by Pope Benedict XVI on June 22. His Excellency replaces Bishop Kevin Rhoades who was transferred to the Diocese of Fort Wayne-South Bend January 13, 2010.

Born in Philadelphia Pennsylvania, the Most Rev. Joseph McFadden attended Saint Joseph's University and was a high school teacher and basketball coach before entering St. Charles Borromeo Seminary, from where he obtained his M. Div. He was ordained to the priesthood by His Eminence John Cardinal Krol on May 16, 1981, and served as private secretary to Cardinal Krol for eleven years. He served as president of Cardinal O'Hara High School in Springfield from 1993 to 2001, whence he became pastor of St. Joseph Church in Downingtown.


On June 28, 2004, McFadden was appointed Auxiliary Bishop of Philadelphia and Titular Bishop of Horreomargum by Pope John Paul II. He received his episcopal consecration on the following July 28, 2004 from Justin Cardinal Rigali, with Bishops Robert Maginnis and Michael Burbidge serving as co-consecrators, in the Cathedral-Basilica of Sts. Peter and Paul.

WELCOME TO THE CAPITAL OF THE COMMONWEALTH, YOUR EXCELLENCY

Word from mother Philadelphia is that the new bishop will follow in the tradition of his predecessor who was well loved among the faithful throughout the diocese. While he will be sadly missed in the Metropolitan See, he will be warmly welcome to his new home in the Capital Region (a.k.a. Central Pennsylvania) 

Bishop Rhoades' predecessor, Bishop Nicholas C. Dattilo (who succeeded William Cardinal Keeler), spoke of his first ad limina visit to the Eternal City. Pope John Paul the Great met with the Bishops of Pennsylvania and New Jersey and each Ordinary spent a few minutes with the Pontiff. When Bishop Dattilo got his turn, JP2 asked Bishop Dattilo to show the Holy Father on a map of the Commonwealth where the Diocese of Harrisburg was located. Pointing to the central region, the Bishop mentioned that Harrisburg is the capital of Pennsylvania.  "Capital?" "Harrisburg?" "Not Philadelphia?" replied the Pope. [Harrisburg has 250,000 Catholics, about 12% of the population while the Archdiocsese of Philadelphia has 1.5 million, about 40%]  Bishop Dattilo quickly responded "well, Your Holiness, they think and act like they're the capital at times, but the governor and legislature are still in Harrisburg." Then the familiar smile appeared on the Pontiff's face.

Friday, June 18, 2010

the more things change, the more they stay the same (well, at least sometimes)

Thanks Fr Z








The Associated Press: iPad coming to church altars with daily missal app


The Associated Press: iPad coming to church altars with daily missal app



ROME — An Italian priest has developed an iPad application that will let priests celebrate Mass with an iPad on the altar instead of the regular Roman missal.



The Rev. Paolo Padrini, a consultant with the Vatican's Pontifical Council for Social Communications, said Friday that the free application will be launched in July in English, French, Spanish, Italian and Latin.

Two years ago, Padrini developed the iBreviary, an application that brought the book of daily prayers used by priests onto iPhones. He said the iPad application is similar but also contains the complete missal — containing all that is said and sung during Mass throughout the liturgical year.

Pope Benedict XVI has sought to reach out to young people through new media.


Copyright © 2010 The Associated Press. All rights reserved

ZENIT - The Priest's Preparation and Thanksgiving for Mass

ZENIT - The Priest's Preparation and Thanksgiving for Mass

The Priest's Preparation and Thanksgiving for Mass


Vatican Aide Encourages Prayer Before and After Liturgy
By Father Paul Gunter, OSB

ROME, JUNE 18, 2010 (Zenit.org).- The priest depends on his union with God for the fruitfulness of his life and ministry and the people of God rely on the priest to pray for them.

Jesus Christ entrusted to his closest followers a premise for any good they would do. "I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing."[1] The same Jesus, in the context of many miracles that he worked, established times to be by himself so as to spend time in prayer to his heavenly Father. For Jesus, the formal prayer of the Liturgy was supported by an inner life whose privacy bore the intimacy that nurtures personal prayer. Ecclesial and community dimensions are strengthened by that personal relationship with God which believers hope to deepen.

The search for God, which gives meaning to the lives of those who love him, serves as a daily reminder that it is, to and from Almighty God that all blessings flow. Sacred Scripture describes vividly the nourishment Jesus drew from his hidden life of prayer. "He would withdraw to deserted places and pray."[2] Similarly, there is the sense of the times of day when Jesus was particularly receptive to the stillness of prayer wherein he sought the Father's will. Such times encourage specific concentration and uninterrupted closeness. "Then Jesus got up early in the morning when it was still very dark and went out to a deserted place, and there he spent time in prayer."[3] "And after he sent the crowds away, he went up the mountain by himself to pray. When evening came, he was there alone."[4]

The priest, conscious of his sharing in the work of Christ, strives by following Christ's example, to lead God's holy people through Christ and in the Holy Spirit to God the Father. He knows, all too well, since his own shortcomings damage the credibility of his witness, that he needs no less urgently to ask God to instill in him virtues proper to his state. Part of the homily provided in the rite of the ordination of a priest instructs the one who is to be ordained accordingly: "In the same way, you will continue the sanctifying work of Christ. Through your ministry, the spiritual sacrifice of the faithful is made perfect, because, united to the sacrifice of Christ it is offered through your hands in the name of the Church in an unbloody way on the altar, in the celebration of the sacred mysteries. Recognize what you are doing and imitate [him] whom you handle so that celebrating the mystery of the death and resurrection of the Lord, you may mortify all vices within yourself and prepare to walk in newness of life."[5]

It can be seen, then, that the motive for a particular preparation by the priest before Mass and a thanksgiving afterwards are of benefit to the whole Church because a priest who sanctifies the Christian people needs himself to have been filled with the Spirit of holiness. It always helps a priest if he has taken a moment to consider the texts he will pray during the Mass on that day whether or not the Mass has an assembly. Opportune reflections on the texts before him can stir his deeper desire for God. Textual preparation will constitute a coherent and liturgical preparation for Mass not least because it is based on Sacred Scripture. A priest who fosters personal silence in the time before and after Holy Mass will, by his disposition, encourage meditation.

The priest in a pastoral setting may struggle to establish the desired silence that the sacristy should exemplify especially at the times when he needs to greet and meet the faithful. For him, in particular, the texts of the preparation before Mass and of the thanksgiving afterwards offer wholesome thoughts to uplift the mind and heart of the priest and, in whole or in part, can be prayed at any time. They also recognize human constraints on time and afford spiritual assistance rather than the imposition of any obligation on the priest who is trying to celebrate Mass as reverently as he can. It is to be noted that the gentler rubric that supports the Praeparatio ad Missam and the Gratiarum Actio post Missam in the missal of 1962 appreciates the practical demands made on a priest.[6] No act of love is by definition perfunctory. Both before and after offering the supreme sacrifice of the love of Christ, it is to be desired that a priest will be moved to do what is possible to give time, even briefly, to enable spiritual preparation before Mass and an act of thanksgiving after the celebration has ended. He will feel strengthened for having done so.

The preparation of a priest for Mass will have been underpinned by the cycle of Liturgy of the Hours which enriches the life of any priest. The age-old wisdom of the Ritus Servandus in Celebratione Missae, still to be found in the early part of the Missal of 1962, presumes the intrinsic importance of the Divine Office for the inner life of the priest. It stated that Matins and Lauds had to have been completed beforehand. Nonetheless, it should be noted that the context of that instruction from centuries before had not envisaged evening Mass.[7]

Since Mass is now celebrated at any time of the liturgical day the need for such an instruction no longer applies but the General Instruction of the Liturgy of the Hours carefully explains the connection between the celebration of the Eucharist and the Liturgy of the Hours: "Christ taught us: "You must pray at all times and not lose heart" (Lk 18:1). The Church has been faithful in obeying this instruction; it never ceases to offer prayer and makes this exhortation its own: "Through him (Jesus) let us offer to God an unceasing sacrifice of praise" (Heb 15:15). The Church fulfils this precept not only by celebrating the Eucharist but in other ways also, especially through the Liturgy of the Hours. By ancient Christian tradition what distinguishes the Liturgy of the Hours from other liturgical services is that it consecrates to God the whole cycle of the day and the night."[8]

Any comparison of the specific texts offered for the Praeparatio will note that the same prayers are included in both forms of the Roman rite though they have been reduced to four since the Missale Romanum of 1970. In the Missal of 1970 these prayers consist in a prayer 'Ad Mensam' of St Ambrose, the prayer 'Omnipotens sempiterne Deus, ecce accedo' by St Thomas Aquinas, a prayer to the Blessed Virgin Mary 'O Mater Pietatis et misericordiae' and the Formula of Intention, 'Ego volo celebrare Missam'.[9] Reflecting a first reform of indulgences after the Second Vatican Council which was published in the 'Enchridion of Indulgences' of 1968, they do not mention the indulgences that had been granted to the recitation of these prayers by Pius XI but whose details had been published in the missal of 1962.

Ample texts adorn the missal of 1962. The antiphon, Ne reminiscaris, asks God to be merciful despite our own sins and those of all who went before us. This is followed by psalms 83, 84, 85, 115, and 129. Kyrie Eleison, Christe Eleison, Kyrie Eleison and the Pater noster, whose last two lines form the beginning of a series of versicles, are followed by a number of short collects. In some devotional manuals these seven collects have been attributed to St Ambrose and assigned to the different days of the week. However, as arranged in the missal, it is envisaged they be said in succession under one conclusion. All but the seventh collect concentrate on the sanctifying work of the Holy Spirit. The seventh is followed by the longer doxology that concludes a series of collects. The first collect prays that the Holy Spirit shine forth in our hearts so that we may celebrate the mysteries worthily. The second asks that we may love God perfectly and worthily praise him. The third begs to serve God in chastity and purity of heart. The fourth implores the Paraclete to illumine our minds. The fifth beseeches the strength of the Holy Spirit to drive away the forces of the enemy. The sixth asks for wisdom and consolation. The seventh calls upon God to purify us and make of us a place where he can dwell.

The lengthy Oratio Sacerdotis ante Missam is divided in the missal into seven segments, one for each day of the week, and forms a prayerful meditation about an imitation of the virtues of Christ the High Priest. Its import is no less comforting than exigent. The relevance of its varied themes is timely with a literary style that is insistent and intimate. On Sunday, the priest asks the Holy Spirit to teach him to treat the mysteries with reverence, honour, devotion and lowly fear. On Monday, he focuses on his need for perfect chastity. On Tuesday, the priest acknowledges inherent unworthiness to celebrate Mass and, while proclaiming his belief that God can supply him with all that he lacks, he asks for a perceptible awareness of the presence of God as he celebrates and, no less, to be surrounded by angels. On Wednesday, his list of the social needs of the people, for whom Christ shed his blood, comes to the fore. On Thursday, while begging the mercy of God, the priest is reminded of how providence overcomes human frailty. "You are merciful to all, O Lord, and you hate nothing that you have made."[10] On Friday, he prays especially for the dead. On Saturday, the priest reflects on the great gift of the Blessed Sacrament and asks that it will lead him to see God face to face.

The 'Ad Mensam' of St. Ambrose prays that the Body and Blood of Christ may forgive the priest his sins and protect him from his enemies. The 'Prayer of St Thomas Aquinas' asks that the healing power of the Blessed Sacrament may prepare the priest to see God eternally. In the 'Prayer to the Blessed Virgin Mary', the priest prays not only for himself but for all his brother-priests who are celebrating Mass on that given day throughout the world. There follow prayers to St Joseph, to all the angels and saints and then a prayer to the saint in whose honour the Mass shall be celebrated.

The 'Formula of Intention' reminds a priest of the mind of the Church concerning the celebration of Mass and of his rightful place within it. The priest is not working alone. What he does has been handed down by Christ to his Church, upheld by the teaching Magisterium of the Church and supported by tradition. The priest makes present the Body and Blood of Christ. He follows the rite of the Holy Roman Church. His purpose is to give praise to God and to the Church in heaven while praying for the Church on earth, for all who in particular have commended themselves to his prayers as well as for the wellbeing of the Holy Roman Church. Then, praying for all the faithful, the priest asks that the Lord grant to him as well as to all the faithful, joy with peace, amendment of life, a space for true penitence, the grace and comfort of the Holy Spirit and perseverance in good works.

The corpus of texts that form the thanksgiving after Mass or the Gratiarum Actio post Missam, demonstrate love, humility and faith as they delight in the sublime gift of the Blessed Eucharist. The Missale Romanum of 2002 contains 'The Universal Prayer', attributed to Pope Clement XI, and the 'Hail Mary'. Otherwise, in common with the missal of 1962, it contains the 'Prayer of St Thomas Aquinas', 'The aspirations to the Most Holy Redeemer' or Anima Christi, 'The self-offering' or Suscipe, 'The Prayer before Our Lord Jesus Christ Crucified' or En Ego, and a 'Prayer to the Blessed Virgin Mary'. Such texts in the missal of 1962 were granted indulgences by Popes Pius X, XI and XII while some texts in the Missale Romanum of 2002 have also been included in the current Enchridion of Indulgences.

In the missal of 1962, an antiphon precedes the Benedicite[11] and psalm 150. Observing the same structure as the Preparation for Mass, the Kyrie Eleison and versicles pave the way for a number of collects. The first prays that as the three youths were brought out of the flames unscathed, so may God's servants avoid the harm of vice. The second asks that the good works God has begun in his servants be brought to their fulfilment. The third, on a theme similar to the first, is a prayer about St Laurence, deacon and martyr, who proved victorious in his suffering. The devotions which the priest may recite pro opportunitate enjoy comparable expressions of gratitude and entreaties for protection in the journey to heaven. In succession to a 'Prayer of St Thomas' is another prayer or alia Oratio. The metrical hymn Adoro Te is followed by the much-loved Anima Christi. The Suscipe and the En Ego precede another prayer or alia oratio asking that the Passion of Christ be the priest's strength, defence and eternal glory. Before prayers to St Joseph and to the saint in whose honour Mass was celebrated, the 'Prayer of the Blessed Virgin Mary' offers Jesus received in the Blessed Eucharist to Our Lady so that she can offer him anew in a supreme act of latreia, or of perfect worship, to the Blessed Trinity.

The General Instruction of the Roman Missal states: "It is [...]of the greatest importance that the celebration of the Mass -- that is, the Lord's Supper -- be so arranged that the sacred ministers and the faithful taking part in it, according to the proper state of each, may derive from it more abundantly those fruits for the sake of which Christ the Lord instituted the Eucharistic Sacrifice of his Body and Blood and entrusted it to the Church, his beloved Bride, as the memorial of his Passion and Resurrection."[12] The preparation of the priest for Mass and his act of thanksgiving afterwards complement each other. They feed reverence in the hearts and minds of the faithful who are helped to participate in the liturgy with greater intensity by a priest who has benefited from the opportunity to recollect himself. What encourages preparation beforehand promotes thanksgiving after Mass. Both continually lead the Church to and from the Eucharistic Sacrifice that celebrates and makes present the fruits of the Paschal Mystery until Christ comes again at the end of time.

* * *

Notes

[1] John 15:5

[2] Luke 5:16

[3] Mark 1:35

[4] Matthew 14:23

[5] Pontificale Romanum., «De Ordinatione Episcopi, Presbyterorum et Diaconorum» cap 2 n151, 87, in Civitate Vaticana 1990. "Munere item sanctificandi in Christo fungéris. Ministério enim tuo sacrifícium spirituále fidélium perficiétur, Christi sacrifício coniúnctum, quod una cum iis per manus tuas super altáre incruénter in celebratióne mysteriórum offerétur. Agnósce ergo quod agis, imitáre quod tracta, quátenus mortis et resurrectiónis Dómini mystérium célebrans, membra tua a vítiis ómnibus mortificáre et in novitáte vitæ ambuláre stúdeas."

[6] Praeparatio ad Missam printed in black is followed by pro opportunitate sacerdotis facienda printed in red thus acknowledging the texts as a resource for the priest depending on his circumstances.

[7] "Sacerdos celebraturus Missam [......] saltem Matutino cum Laudibus absoluto"

[8] Institutio Generalis De Liturgia Horarum, cap 1, n10, 29, Libreria Editrice Vaticana 2000.

[9] Missale Romanum, Editio typica tertia, in Civitate Vaticana 2002, 1289-1291.

[10] Wisdom 11:24-25.27 forms the introit for Ash Wednesday in both the ordinary and extraordinary forms of the Roman rite.

[11] Daniel 3:56-58

[12] Institutio Generalis Missalis Romani, in Civitate Vaticana 2002, n17

* * *

Benedictine Father Paul Gunter is a professor of the Pontifical Institute of Liturgy in Rome and a Consultor to the Office for the Liturgical Celebrations of the Supreme Pontiff.

Thursday, June 10, 2010

Byzantine Bishop Falls Asleep in the Lord

Metropolitan Archbishop

Basil Myron Schott, O.F.M.

Archeparchy of Pittsburgh for the Ruthenians
 
Eternal Rest Grant Unto Him, O Lord, and Let Perpetual Light Shine Upon Him. May He Rest in Peace.
 
In blessed repose, grant, O Lord, eternal rest to your departed servant, the high priest Metropolitan Basil, and remember him forever. Eternal Memory!


I remember His Beatitude Eminence when he came to the seminary for the ordination to subdiaconate for my friend, now Bishop, William Skurla (Eparchy of Passaic). He was present for consecration as Bishop (Eparchy of Van Nuys) and again when Bishop Skurla was transferred to Passaic. Metropolitan Archbishop Schott was always a most dignified gentleman and a humble soul. He never abandoned his Franciscan foundation even after being elevated Eparch and finally as Metropolitan for the Ruthenians. It was the Divine Liturgy and Byzantine priests who help preserve many vocations in the Latin Rite when we were in seminary as the East became a resevoir of orthodoxy and reverent worship despite the nonsense many of us were taught in the classroom. Praised be Jesus Christ for BOTH lungs of His Mystical Body!

Catholic Clergy Thank Pope for Year for Priests

Catholic Clergy Thank Pope for Year for Priests

The zenith of the Year for Priests, for me, was the joint gathering of the Australian and American Confraternities of Catholic Clergy. Over 100 English-speaking priests and deacons from around the world gathered in Rome (January 4th - 8th, 2010) along with several from Ireland, Scotland and Britain. We stayed at the Domus Sanctae Marthae (residence for the Cardinal Electors during a Papal Conclave) and had Masses at the major Basilicas in both the Ordinary and Extraordinary Forms. 

http://blackbiretta.blogspot.com/2010/01/year-for-priests-international-clergy.html

http://blackbiretta.blogspot.com/2010/01/clergy-conference-flashback.html


6/10/2010 - 9:32 PM PST
FOR IMMEDIATE RELEASE
MEDIA ADVISORY

Catholic PRWire

HARRISBURG, PA (10 June 2010) - As the Year for Priests comes to a close, the members of the Confraternity of Catholic Clergy wish to extend our deepest thanks and gratitude to Pope Benedict XVI. His decision to dedicate these past twelve months to those of us in Holy Orders has been an enormous blessing for clergy and laity alike, both in the local and in the universal church. Despite the aftermath of public scandals and private disappointments, priests around the world have been affirmed and encouraged by the love and affection the faithful still show for their beloved clergy.


The priests and deacons of the CCC enthusiastically renew our consecration to the Immaculate Heart of Mary, Queen of the Clergy and renew our pledge total fidelity to the Magisterium and filial obedience to the Roman Pontiff, our beloved Supreme Pastor and Universal Shepherd. We furthermore, pledge our total commitment to ongoing spiritual, theological, pastoral and human formation in fraternal support of one another so we may better serve the people under our care. We invite all priests and deacons to join and participate in national and diocesan associations of the clergy specifically created to help and encourage its members to seek personal holiness and improve their ministry to others.

We ask all our ordained brothers around the world to join us in giving thanks for the person and the Petrine Ministry of Our Holy Father. He has endured many trials and obstacles yet has never tired in his zeal for souls or in his intense love of the Church.

We promise to support our bishops in their service to the local church by assisting them in their apostolic call to teach, sanctify and shepherd the People of God.

We ask our colleagues to join us in thanking Almighty God for the awesome gift of Holy Orders and for the invaluable and precious treasure of the people whose souls we are commissioned to protect, nourish, enlighten and uplift on this pilgrimage of life. We ask that Catholics everywhere, as faithful sons and daughters of God, will continue to pray for vocations to the priesthood and diaconate and that the clergy they are sent will always act and be their very best since they deserve nothing less.


http://www.catholic-clergy.org

PA, 17053 US
Rev Fr John Trigilio - President, -717-957-2662

Catholic clergy express deep gratitude to Holy Father for Year of Priests :: EWTN News

Catholic clergy express deep gratitude to Holy Father for Year of Priests :: EWTN News

Catholic Clergy Thank Pope for Year of Priests

Catholic Clergy Thank Pope for Year of Priests

Year for Priests closes this week in Rome. St. John Vianney, pray for us.

Tuesday, June 08, 2010

How serious is the 'predator priest' problem? - USATODAY.com

How serious is the 'predator priest' problem? - USATODAY.com



Good article. Fair and balanced. Thanks to American Papist for identifying it.

Quid est?



This is a restored decoration over the front door of one of my two parishes, Saint Bernadette.  I had it redone for the 50th anniversary of the church in 2004. The original had been ruined by weather over the years and then taken down and the plain wood background painted white. A parishioner's husband duplicated this symbol from a photo of the original going back to 1954.

No one seems to know what the symbol means, however.  I asked Bishop Lohmuller and Cardinal Keeler, the founding pastors, and they could not remember. The blue waves at the bottom could be the water of Lourdes since the church has always been called Saint Bernadette and was formerly a mission of Our Lady of Lourdes before becoming a mission of Our Lady of Good Counsel.

The harp and two incensers, however, are still a mystery. Obviously, the dove is the Holy Ghost. Anyone got any hypotheses?

Dublin Choral Foundation

Dublin Choral Foundation

Lassus Scholars reflect on recent performance in Rome with the Confraternity of Catholic Clergy for America (CCC) and Australia (ACCC).

International Conference of English Speaking Clergy Meet in Rome for Year For Priests

Monday, June 07, 2010

Divine Life

Divine Life TOP 200 MOST POPULAR CATHOLIC BLOGS BY GOOGLE SUBSCRIBERS

#1. What Does The Prayer Really Say

...

#82. The Black Biretta

not bad considering the high caliber of competition.

Saturday, June 05, 2010

ecce sacerdos magnus

AD MULTOS ANNOS



Bishop-Elect David O'Connell was just named Coadjutor Bishop to Trenton, NJ.  He was my canon law professor at Mary Immaculate Seminary (Northampton, PA) and preached at my first Mass at my diaconate parish (St. Gregory the Great, Lebanon, PA   A real gentleman, scholar and very orthodox and devout ,priest.  Many of us had hoped he would become the next Bishop of Harrisburg

During his tenure at CUA  a huge increase occurred in vocations to the priesthood and religious life from among the student body proliferated; Eucharistic Holy Hours on campus became commonplace. The crowning jem was the visit of His Holiness, Pope Benedict XVI, to Catholic University during Dave's tenure.  O'Connell put CATHOLIC back into the equation of CUA.  

Godspeed  

Tuesday, June 01, 2010

in memoriam



My Dad served in the US Navy for both World War II and the Korean War.  He died of Leukemia in 1998 just six months after my younger brother Joe was killed by an underage drunk driver. Although my father never talked about his military experience, he was nevertheless proud to have served his country in time of war. He and his two brothers went to war like the rest of the nation to fight the German Nazis, Imperial Japan and Mussolini's Blackshirts.  As our nation observed Memorial Day yesterday, I often think of the millions of Americans who never or just rarely pay their respect to the brave fallen heroes who died defending our land from all enemies, foreign and domestic. Many Catholics neglect to visit the cemetery to honor the dead and to pray for the souls of the faithful departed. It is becoming more rare for living relatives to have Masses offered for the deceased since many priests and deacons canonize the dead at their funeral. If no on is in Purgatory, why do they need a Mass (some ponder)?  Even those who do have the departed souls remembered at Mass sometimes neglect their natural law obligation to HONOR the dead by visiting their graves. Doing so on birthdays and anniversaries is a tradition which is disappearing, sad to say. I know of relatives of mine who could not find their own parents' grave if you asked them. Burying the dead is a corporal work of mercy.  Visiting the grave is part of that along with PRAYING for the deceased AND having Masses offered for them. It is NOT a question of EITHER ... OR but as Pope B16 often reminds us, it is BOTH ... AND.


Thursday, May 27, 2010

Pange Lingua

My two parishes (Our Lady of Good Counsel, Marysville & St. Bernadette, Duncannon) held their annual Forty Hours Devotions this past weekend (May 23, 24, 25). Rev. Mr. (Dr.) Paul Schenck was the homilist and several priests from the faculty of Mount St. Mary Seminary attended along with several priests and deacons of the Diocese of Harrisburg (currently sede vacante)

Dr.Schenke is a convert from Judaism who was baptized a Christian at the age of 16, joined the Assembly of God and later became an ordained minister for the Reformed Episcopal Church. He is Founding Director of the National Pro-Life Center on Capitol Hill, located directly across from the United States Supreme Court.  On November 1, 2008 Bishop Kevin C. Rhoades appointed him Director for Respect Life Activities for the Diocese of Harrisburg (PA). He was ordained a Deacon in February 2010 and Deo Volente will be ordained a Priest in June of this same year.

The clergy and laity were blessed with an erudite and eloquent homily. Dr. Schenck reminded us of the Jewish roots not just of Jesus' humanity but also the roots of formalized worship. Our tabernacles often resemble the Ark of Covenant on purpose since the original contained the written Word of God in stone (the Debarim or Ten Words or Ten Commandments)  Our Catholic Tabernacles contained the Word Made Flesh but the Holy Eucharist is confected when the Priest SAYS THE WORDS of Christ spoken at the Last Supper. The Word becomes Flesh and dwells in the tabernacle which is found in the SANCTUARY where the ALTAR OF SACRIFICE resided. In Old Testament times, a lamb was slain on the altar and forgiveness of sins was prayed for, especially on Yom Kippur (Day of Atonement).  Jesus, the Lamb of God, is both Priest and Victim and offers Himself as spotless Lamb on the altar of the Cross.

Deacon Schenck reminded us of the utmost importance of ALTAR and TABERNACLE and PRIESTHOOD. When the Romans destroyed the Temple of Jerusalem in 70 AD, Temple worship ended for the Jews but for Christians, every church, chapel and oratory is a temple where the unbloody sacrifice of Calvary is reenacted for the salvation of souls and the forgivess of sins.  As important is the preached written and spoken Word of God, the Word Made Flesh is a real PERSON, the Second Person of the Holy Trinity.  The Eucharist is the Body and Blood, Soul and Divinity of Christ. It IS Christ Himself. His words are powerful, creative, efficacious, miraculous, infallible, etc., but Jesus Christ is more than the sum of His words. He is God and Man (human and divine). He is the Son of God and the Son of Mary.  Eucharistic Worship makes sense and is the greatest treasure of our Catholic faith.

AMEN.

Sunday, May 23, 2010

Jesuit-author responds to column; Good priest defends pope, corrects misguided priest

Jesuit-author responds to column; Good priest defends pope, corrects misguided priest

In an October 2007 column I featured Father J. Patrick Wissman, pastor of Sacred Heart Catholic Church in Bolivar, Mo., who's no fan of Catholic orthodoxy.


The good Father John Trigilio sent me the following e-mail (slightly edited):


"Father J. Patrick Wissman made the preposterous assertion in October 2007 that 'the use of Latin as partly responsible for the rise and success of Hitler.' He also claimed that Pope Benedict 'was out of touch with the ordinary Church.' In his most recent rant, Father Wissman exposes his schismatic tendencies. He crosses the line between showing dissent from papal teaching and demonstrating open defiance of the Petrine ministry itself. In other words, he sees no need for the papacy.

"A church without a head is a decapitated corpse. Our Divine Lord Himself instituted both the Catholic Church and the papacy when He substantially and integrally connected 'church' (ekklesia) and 'rock' (petra). Elsewhere, Christ made it clear that a house built on sand cannot and will not stand. But a house built on rock will endure. Likewise, the Savior built His Church on the rock of Saint Peter and his successors.

"Vatican I defined papal infallibility a century before Vatican II reaffirmed the dogma in Lumen Gentium. That same Second Vatican Council, in the very same Dogmatic Constitution on the Church, taught about the necessity of the Petrine ministry (papacy) — and not just to make rare ex cathedra infallible statements. 'The pope's power of primacy over all, both pastors and faithful, remains whole and intact. In virtue of his office, that is as Vicar of Christ and pastor of the whole Church, the Roman Pontiff has full, supreme, immediate and universal power over the Church. And he is always free to exercise this power.' The council fathers went further and quoted Pope Pius XII (Humani Generis) and said 'religious submission of mind and will must be shown in a special way to the authentic Magisterium of the Roman Pontiff, even when he is not speaking ex cathedra.'

"Hence, Father Wissman's imprudent and disrespectful attack on Pope Benedict (calling him a 'white-washed sepulcher') is a public repudiation of his authority — pastoral and magisterial. He seems to reject the pope's authority to govern and to teach. Is this not the essence of schism? Anyone who openly challenges papal authority is a schismatic and quite likely a heretic as well, since it is Church doctrine that the Roman Pontiff possesses supreme, full, immediate and universal authority. Papal primacy is not the same as papal infallibility, but the bishop of Rome possesses both charisms and exercises them as he sees fit. No council is superior to a pope (canons 331-332, 336-338, 1372). Only an ecumenical council convened, presided and confirmed by the reigning pontiff has legitimacy, and only those decrees he personally approves.

"Father Wissman seems to think Vatican II can exist extra Petram which would be extra Ecclesiam since, as Saint Ambrose aptly put it, ubi petrus ibi ecclesia. Yet for faithful sons of the Church, it is not a matter of either the council or the pope. It is both the council and the pope. It is also both the ordinary form and the extraordinary form (vernacular and Latin).

"Father Wissman seeks to divide, whereas Pope Benedict unites."


© Matt C. Abbott

Thursday, May 20, 2010

Poody Tat


GeoTagged, [N39.04820, E76.97958]

Meow.

Tiberius is an American Domestic Short-hair, gray and white (although in photos he appears black and white like his predecessor, Sylvester, who was a tuxedo cat). Like his namesake, the Emperor of Rome, His Majesty lies around the palace waiting to be served ;-)

Monday, May 17, 2010

Nun excommunicated over Phoenix hospital abortion - CathNewsUSA

Nun excommunicated over Phoenix hospital abortion - CathNewsUSA

[please read above link first]

A Bishop who is a real shepherd, i.e., one who corrects and disciplines as well as teaches and protects. One could say Bishop Thomas Olmsted of Phoenix, Arizona, is a MANLY Bishop (not macho, but strong --- FORZA, as we would say in Italian). No one relishes impoing penal sanctions on anyone, least of all on a nun, but at the same time, to ignore a nun's participation in abortion would have been tantamount to gross spiritual negligence if not indirect participation in evil (through silence).

Sister McBride should know well Catholic morality is adamant: the ends never justifies the means. Evil may NEVER be directly intended. One may never deliberately perform an abortion even if it would save the life of the mother. Conversely, one may never deliberately kill the mother to save the life of the unborn baby. One must seek the preservation of all innocent human life and not choose one person as being more important than another. Unborn babies are as much a child of God as are full grown adults, toddlers, teenagers, young adults, middle agers, elderly and especially the termimally ill and severely disabled.

There is NEVER any medical condition which requires the doctor to directly and deliberately kill the unborn baby in the womb. There are some rare conditions where the mother absolutely requires immediate treatment which in all likelihood would induce premature labor, but that is morally permissable under the Principle of Double Effect. IF the unborn baby dies by natural consequences, it is a sad event but it is not considered abortion. If the physician injects poison into the fetus or crushes the baby's head, it is abortion (and MURDER).

Sister should know this. It is in every ethics and Catholic morality textbook. That she consented to the abortion is being a formal as well as material cooperator in evil. She is ipso facto excommunicated by her own actions. Bishop Olmsted did not excommunicate her, she excommunicated herself when she gave the green light to the abortion (in a Catholic hospital, of all places) Every ordinary means must be employed to save the lives of EVERY human being who enters the hospital. Only extraordinary means can be optional. Nutrition & hydration (food & water) and ordinary care (clean clothes, adequate shelter, pain relief, etc.) are non-negotiables. Only when the body itself rejects food and hydration (e.g., when the organs shut down, like the kidneys and stomach) and digestion cannot take place, then you merely make the patient comfortable WITHOUT ever being the direct cause of death (overdose of painkillers, e.g.). But directly killing an unviable fetus is a classic case of abortion and is immoral, unethical and unacceptable. I am sure the mother's life could have been saved using moral means. It may have been more inconvenient and/or more complicated, but it would have been acceptable and not murder.

The real scandal is that a Catholic nun who was also administrator of a Catholic hospital gave permission for an abortion to be done. Were it a parent of a teenager, one could at least blamed some of the error on misguided compassion. While still gravely evil, it is intensified that someone who took vows as a Bride of Christ and who represents the Church in the medical community is the one who sanctioned this nefarious deed. Then the usual non-sequiturs come out of the woodwork when you read some of the comments in the secular press: 'well, at least it was not a bishop covering up another incident of sexual abuse of children by the clergy.'  Both are grave evils. Killing the unborn and abusing children are evil, sinful and immoral. Sadly, silence has been the response in both types for too long in too many places. The same motive which impelled Bishop Olmsted to speak out in this case of abortion will also animate him to protect children from any form of abuse. Whether it is the 5th or the 6th Commandment, they both come from the same source.

Sunday, May 16, 2010

What Does The Prayer Really Say?»Blog Archive » Using the new translation “ad experimentum”

What Does The Prayer Really Say?»Blog Archive » Using the new translation “ad experimentum”



Although the actual English translation of the Roman Missal will not be available for public use in the USA until probably November-December 2011 (First Sunday of Advent), it would make tremendous good sense if the USCCB granted permission for priests to PRACTICE (from now until then) using the new text in 'private Masses' (i.e., Missa Sine Populo).

This would make the transition more smoothly and organic. If the first time the priest says the new verbiage is the first day the people hear it in church, it may be more awkward since many of us ordained post V2 have a lot of the Ordinary Form (alias Novus Ordo) pretty much memorized if not just well known by heart. While we still need the Sacramentary for the variable parts, many if not most priests are extremely well versed in the current English translation.

That does not mean that we like it, however. Me and my 500+ colleagues at the Confraternity of Catholic Clergy (and our Australian brethren of the ACCC) eagerly and enthusiastically embrace and welcome the new and IMPROVED translation (thanks to Vox Clara and the efforts of His Eminence Cardinal Pell, et al.).

Our only desire, however, is to make the transition as painless as possible. We priests who are the celebrants of the Holy Sacrifice of the Mass need time to PRACTICE before we implement with the entire congregation. The gestures and essence of the Ordinary Form remains the same but the exact verbiage has changed not just in 'and with your spirit' instead of 'and also with you.' The Eucharistic Prayers are the very heart and soul of the Mass. While substantially the same, the needed and welcome improvements will require time to LEARN as we have been using the current text for quite some time.

All we ask is that we be allowed to USE the new text in Masses celebrated without a congregation from now until the full and official day of total implememtation. Sounds like a reasonable request, does it not? Many of us have been practicing the Extraordinary Form by celebrating the Low Mass sine populo before doing it solo cum populo.

One obvious beneficial by-product will be for Advent 2011 is that BOTH priest and congregation will NEED to focus on the exact text in the Missal (and missalettes) since the verbiage is slightly new and both will need to say the words a little more SLOWLY, DELIBERATELY and of course with the improved translation, more ACCURATELY. This will impel a more REVERANT celebration of Mass. All too often where the priest knows the entire Mass by heart as well as his congregation, the SPEEED at which the words are pronounced tend be much more fast-paced than say someone who does not speak English as their first and primary language.

Thursday, May 13, 2010

Dressing Properly For Church

Pope consecrates priests of the world to Immaculate Heart of Mary :: Catholic News Agency (CNA)

Pope consecrates priests of the world to Immaculate Heart of Mary :: Catholic News Agency (CNA)

Whispers in the Loggia: "May the Church Be Renewed By Priests Who Are Holy"


Whispers in the Loggia: "May the Church Be Renewed By Priests Who Are Holy"

Pope Benedict consecrated and entrusted the global presbyterate to the protection of the Madonna of the Cova

His Holiness consecrated the priests of the world to the Immaculate Heart of Mary during his trip to Fatima.

What a splendid way to wind down the YEAR FOR PRIESTS.

On behalf of the Confraternity of Catholic Clergy, we say

THANK YOU, YOUR HOLINESS.





ACT OF ENTRUSTMENT AND CONSECRATION OF PRIESTS TO THE IMMACULATE HEART OF MARY


PRAYER OF HIS HOLINESS BENEDICT XVI


Wednesday, 12 May 2010




Immaculate Mother, in this place of grace, called together by the love of your Son Jesus the Eternal High Priest, we, sons in the Son and his priests, consecrate ourselves to your maternal Heart, in order to carry out faithfully the Father’s Will.


We are mindful that, without Jesus, we can do nothing good and that only through him, with him and in him, will we be instruments of salvation for the world.


Bride of the Holy Spirit, obtain for us the inestimable gift of transformation in Christ. Through the same power of the Spirit that overshadowed you, making you the Mother of the Saviour, help us to bring Christ your Son to birth in ourselves too.


May the Church be thus renewed by priests who are holy, priests transfigured by the grace of him who makes all things new.


Mother of Mercy, it was your Son Jesus who called us to become like him: light of the world and salt of the earth

Help us, through your powerful intercession, never to fall short of this sublime vocation, nor to give way to our selfishness, to the allurements of the world and to the wiles of the Evil One.

Preserve us with your purity, guard us with your humility and enfold us with your maternal love that is reflected in so many souls consecrated to you, who have become for us true spiritual mothers.

Mother of the Church, we priests want to be pastors who do not feed themselves but rather give themselves to God for their brethren, finding their happiness in this. Not only with words, but with our lives, we want to repeat humbly, day after day, Our “here I am”.


Guided by you, we want to be Apostles of Divine Mercy, glad to celebrate every day the Holy Sacrifice of the Altar and to offer to those who request it the sacrament of Reconciliation.


Advocate and Mediatrix of grace, you who are fully immersed in the one universal mediation of Christ, invoke upon us, from God, a heart completely renewed that loves God with all its strength and serves mankind as you did.


Repeat to the Lord your efficacious word: “They have no wine”, so that the Father and the Son will send upon us a new outpouring of the Holy Spirit. Full of wonder and gratitude at your continuing presence in our midst, in the name of all priests I too want to cry out: “Why is this granted me, that the mother of my Lord should come to me?”


Our Mother for all time, do not tire of “visiting us”, consoling us, sustaining us. Come to our aid and deliver us from every danger that threatens us. With this act of entrustment and consecration, we wish to welcome you more deeply, more radically, for ever and totally into our human and priestly lives.

Let your presence cause new blooms to burst forth in the desert of our loneliness, let it cause the sun to shine on our darkness, let it restore calm after the tempest, so that all mankind shall see the salvation of the Lord, who has the name and the face of Jesus, who is reflected in our hearts, for ever united to yours!

Amen!

Wednesday, May 12, 2010

What Does The Prayer Really Say?»Blog Archive » My now annual rant about Ascension Thursday Sunday

What Does The Prayer Really Say?»Blog Archive » My now annual rant about Ascension Thursday Sunday

Fr. Z has a good analysis of tomorrow's Holyday (unless you live in a diocese where Ascension is moved to Sunday). Of all the Holydays of the Catholic Church, this one is explicitly in the Bible insofar as it is stated unequivocally that Jesus Christ ascended into heaven FORTY DAYS after His Resurrection. Do the math and add 40 days to Easter, you get Ascension THURSDAY, not SUNDAY. Yet, to make our religion more comfortable and eliminate any inconvenience, we move Holydays to Sunday or merely not celebrate them as obligatory (Saint Joseph, March 19).

All eight dioceses of the Commonwealth of Pennsylvania celebrate Ascension on the actual day (Thursday). Cross the border over the Mason-Dixon Line, our neighboring Archdiocese of Baltimore (Maryland) moved Ascension to Sunday. Even Birmingham, AL, (EWTN) moved it to Sunday. So the televised Mass tomorrow will not be the Ascension.

Ironically, Islam has no hesitancy to require Muslims to honor their historical holydays. Judaism does not move Yom Kippur to make it more convenient. But Catholics have to get a dispensation so our traditional holydays can be moved to accommodate our people's convenience. Canon Law (#1246) states TEN Holydays:

Nativity (Dec. 25)
Epiphany (Jan. 6)
Ascension (40 days after Easter)
Corpus Christi (Thur. after Trinity Sunday)
Mary, Mother of God (Jan. 1)
Immaculate Conception (Dec. 8)
Assumption (Aug. 15)
Saint Joseph (Mar. 19)
Saints Peter and Paul (Jun. 29)
All Saints (Nov. 1)

That same canon, however, allows for each nation's episcopal conference to petition Rome for permission to move one or more of these holydays to Sunday. Today, when people are the most mobile next to being nomads, we cater to their convenience.

Several months ago I had to rent a car at the airport while visiting Irondale, AL. The only car available had manual windows and locks and no air conditioning. Talk about a time warp. Boy, was annoyed. Most of us have forgotten the days where only expensive luxury cars like Cadillacs had power windows, power locks, electric seats, heated seats, and FM. El cheapo cars were all manual and often had manaul transmission, too. Times changed and technology got less expensive. People now EXPECT and DEMAND convenience. Nothing wrong in that but it can spill over into one's spirituality. When you are used to having remote control, cable TV with 50+ channels, microwave ovens and high-speed broadband internet access, any delay is considered irritating to say the least.

Hence, people EXPECT the times of Mass to be convenient. They expect diocesan policies and even canon law to cater to their convenience. People complain when you make demands of them, like having only practicing Catholics as godparents for baptism or confirmation. When you tell them they NEED at least one practicing Catholic but they CANNOT have two men or two women as godparents, nor can the parents be sponsors for baptism or confirmation, you get rebellion. "What do you mean?" We changed the laws of fast and abstinence and made them so convenient they are almost ineffective for some people. We don't have to return to the rigor of ancient days but I read somewhere a doctor is advocating VOLUNTARY practice of the old THREE HOUR fasting before receiving Holy Communion. Once, it had been no food from midnight on, then it was three hours, now, one hour before reception of the Holy Eucharist. One hour has no effect on the body but three hours actually has a physiological effect but not deleterious or dangerous (unless you have a condition like diabetes, etc.)

Could you imagine the UPROAR if the Church demanded we return to the 3 hour Communion fast? But any one of us can do VOLUNTARILY and do it for the intention of making reparation for sacrileges committed against the Most Blessed Sacrament around the world. Just a thought. And, why not go to Mass even on those 'non-obligatory' holydays especially when they fall on a Saturday or Monday? If our Jewish and Muslim brethren can keep their feasts and traditions, why can't we Catholics? Embrace the inconvenience and offer it up. Save souls. One by one, brick by brick.

Sunday, May 09, 2010

HAPPY MOTHERS' DAY


ecce mater tua


MOTHER - It was no accident nor coincidence that Our Divine Lord had a human mother. He could have come to earth out of thin air, being a Divine Person.  As God He could have created His human nature without the assistance of a mother since He did so without the help of a biological father anyway. YET, Jesus Christ WAS born of a woman. He HAS a human mother. Her motherhood did not end when she gave birth. It was not a nine month assignment. Motherhood BEGINS at conception, continues through gestation and birth and really kicks off once Jr. starts to cry and needs food, shelter and plenty of LOVE.

On this Mother's Day, we honor those special women who have been given the same vocation shared by the Virgin Mary. Not only did these women bring us INTO the world, they also LOVED us. Children know and learn about the love of God by first experiencing it from MOM and DAD. Jesus felt the warm caress of Mary's cheek against His as she cuddled Him as an infant. She lovingly and tenderly rocked Him in her arms. She nursed Him, bathed Him, kissed Him, hugged Him and held His hand.

Since Christ was TRUE GOD and TRUE MAN, His human nature was as real as ours. Even though He had a divine nature hypostatically united to His human nature in His one Divine Person, Jesus had the same human emotions any son would have for His mother. Since His humanity never ended once the Incarnation took place, His relationship, His LOVE for His Mother can never cease, either. As God, He is her Lord but as Man, He is her Son. 

God blesses us with our own dear mother's who sacrifice so much for their children and who love us unconditionally. My Mom endured the death of three of her five children. One was an infant of three days (my sister Mary Jo). The other was a victim of Muscular Dystrophy (my brother Michael) who died at the age of 26. The last was a victim (my brother Joe) of an underage drunk driver. Six months after his tragic death, my dad died just before he and my mom could celebrate their 40th wedding anniversary. Now, she lives with my last surviving brother (Mark) who (Deo gratias) is in remission from leukemia and she suffers with horrible back pain. More than 40 years of nursing as head of the Trauma Center and Emergency Room ruined her vertebrae, disks, spine, etc.  Still, when possible, she enjoys a visit to Alabama to see the Poor Clares and Franciscan Friars at EWTN. Before Mother Angelica suffered her stroke, the two of them would chat and I would be a spectator thinking that this is what it must have been like when Mary visited her cousin Elizabeth. Two 'mothers' in conversation about, whom else, their sons?

Today, I thank God for MY mom, Elizabeth Trigilio; for Mother Angelica; for the Blessed Mother, the Virgin Mary; and for Holy Mother Church. God is GENEROUS not stingy in His love for us that He has given us all these mothers to show us the breadth, length and depth of divine love.

I also pray for the repose of the souls of my two grandmothers (Anna and Mary) and for the health of my godmother (my mom's sister), my Aunt Rita.

Having been blessed with so much motherly love and affection, I find it incredulous when any human being cannot accept the fact that Jesus must love His own mother even more than we can our own. While God, He is also Man. His humanity is not overwhelmed nor eclipsed by His divinity. She was there for His birth and for His death.  She was His most faithful disciple. 

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